5.09.2017

Since brass, nor stone, nor earth, nor boundless sea
But sad mortality o’er-sways their power,
How with this rage shall beauty hold a plea,
Whose action is no stronger than a flower?
O, how shall summer’s honey breath hold out
Against the wrackful siege of batt’ring days,
When rocks impregnable are not so stout,
Nor gates of steel so strong, but time decays?
O fearful meditation! where, alack,
Shall time’s best jewel from time’s chest lie hid?
Or what strong hand can hold his swift foot back?
Or who his spoil of beauty can forbid?
   O, none, unless this miracle have might,
   That in black ink my love may still shine bright.

Sonnet 65 by William Shakespeare

5.08.2017

"It’s the fact that once again you were joyfully facing the harsh limitations of reality, admitting that it all had to be taken and turned into a story of some kind. Otherwise, it would just be one more expression of precise discontent. And expressions of discontent—you think in the car, sitting in front of your own house now—no matter how beautiful, never solve the riddle of the world, or bring the banality of sequential reality to a location of deeper grace."
-David Means, "Two Ruminations on a Homeless Brother"

5.04.2017


Walt Whitman's "Song of Myself," Verse 1, by read by Virginia Mae Schmitt for Jennifer Crandall's project "Whitman, Alabama." I love this so much.

4.27.2017

"And so he sang of the love that is not so fearful of ending
that fear ends it       love that admits the flavor of pain
the pulling apart of ivy-tendrils ripped from a tree
love that lays itself in the grave of another body
sweetened by loss       as we lose ourselves in our lover’s arms
given completely over to pleasure        the dark flower
that opens petal by petal        unfolding us to the utmost
pitch of surrender        lost in the joy of self-forgetting"
-Craig Arnold, "Hymn to Persephone"

"The people there had an expansive, natural, spontaneous relationship to God that made his own faith feel intellectual and disembodied by comparison. This, he thought, was a function of how they lived: to really know God, one had to feel as much love as possible, and to really feel love one had to live among loved ones."

-Joshua Rothman's New Yorker profile of Rod Dreher